NAJAF, Iraq | Pictures of the two brothers stare out, side by side, separated by the gulf of a quarter-century. Rahim Jabr died in 1981, a foot soldier in the bloody eight-year war with Iran, and Naeem was a casualty of the savage sectarian fighting that gripped Baghdad in 2006.
They were reunited in the end, their tombstones placed side by side surrounded by a decorative metal cage in the vast Shiite graveyard of Najaf in southern Iraq.
There is no holier place on earth for Shiites to be buried than this city of the dead, stretching to the horizon from the doorstep of the tomb of Imam Ali, the cousin and son-in-law of the Prophet Muhammad and Shiite Islam’s most sacred martyr. While Sunnis put their dead in local plots, Shiites for 1,000 years have been burying their fallen here and everyone has at least one relative in the graveyard.
That has made it a kind of map to Iraq’s history, at least that of its Shiite majority. Its natural disasters, wars and tragedies are etched across the tombstones densely packed into every square foot of the dusty, sun-blasted expanse.
The violence that has overwhelmed Iraq since 2003, much of it directed against Shiites, fed a massive expansion of the graveyard, swelling it by 40 percent to about 3 square miles — triple the size of Arlington National Cemetery — said Ihsan Hamid Sherif, the official in charge of receiving bodies.
But in a measure of the country’s gradual return to stability, those working at the cemetery say the flood of bodies has slowed in recent years.
“We used to receive 200 to 250 bodies a day; now it’s fewer than 100,” said Najah Abu Seiba, the patriarch of a gravedigging family here for three centuries. “We used to work 24 hours a day.”
On a day in May, the cemetery was peaceful, the wind whipping colorful flags flying over the graves, with only the occasional buzz of three-wheeled transports taking relatives to graves.
“My mother, father and brothers are buried here,” Mouayed Hamed al-Lami said as he brought the wife of his uncle to be buried in the cemetery’s newer section. His relatives clambered out of the minibus hired to carry the body from Baghdad, a three-hour drive away.
“We are burying her here because it is the place of Imam Ali,” he said, gesturing at the distant golden dome of the tomb shrine. “It is the closest place to heaven.”
The violence has not ended completely. That same day, 119 people died across Iraq in bombings that targeted mostly Shiites. So by evening, minibuses stacked with coffins of many of the victims began pouring into Najaf.
But the slowing pace of the dead over the past year has workers hopeful that the era of chaos ushered in by the 2003 U.S. invasion and the fall of Saddam Hussein may be easing.
Abu Mohammed al-Sudani said he now even has the time to try to organize the section of the cemetery he manages, a corner called the “Garden of Martyrs,” dedicated to the dead of the Mahdi Army militia loyal to anti-U.S. cleric Muqtada al-Sadr. They lie in brightly decorated graves adorned with plastic flowers and large portraits of young men dressed in black and often swathed in bandoliers of ammunition.
The section has grown every year since 2004, first with the clashes against American forces, then the 2006-07 sectarian wars when Shiites and Sunnis were killing each other at an astounding rate, and finally in the 2008 battles with the Iraqi army. In recent years, though, its growth has slowed.
“It used to be clashes with the occupier. Now those killed are from assassinations, explosions or they died in detention,” said Mr. al-Sudani. He estimated that more than 4,000 were buried in his section.
A woman dressed in black, accompanied by her son and daughter, wept at one of the Mahdi Army graves from 2006. They left behind a smoking stick of incense. Her son walked with a limp.
Mr. al-Sudani said that with more time on their hands, they are now looking to damp down the colorful riot of the tombs and standardize their look with uniform grave markers and martyrs’ pictures. “Back then, we didn’t have time to organize the graves,” he said.
Organization and uniformity of style are absent from the rest of the graveyard, where tombstones from many eras jostle for room.
The graves get older closer to the Imam Ali shrine and the old city that surrounds it, with one section dominated by the fallen from the Iran-Iraq war — a titanic conflict that claimed an estimated 1 million lives.
At the time, the style was a 3-foot-high brick grave marker with a black-and-white photo of the dead surrounded by a decorative cage. They are everywhere in this section, interspersed with later tombs from other family members. In one, three brothers share the same cage. They all died in 1981.
The cemetery itself has twice been the scene of heavy fighting. Wide paths cut through the densely packed older sections, cut by Saddam’s army as it crushed a Shiite uprising after the 1991 Gulf War, when President George H.W. Bush called on Iraqis to revolt.
The rebels took refuge in the narrow spaces among the crowded tombs, and so the Iraqi army bulldozed its way through the graves of its fellow soldiers. To this day, piles of wrecked cages from the graves remain stacked on the roadsides.
American Bradley tanks and Humvees would drive down the same paths 13 years later in 2004 battles with the Mahdi Army, whose militants similarly hid among — and in — the graves and tombs.
Among the tombstones are the room-size family crypts built by the wealthy, often topped by domes. Many now have splintered door and window frames after scavengers pulled off the metal doors to sell for scrap during the lean years of the U.N. sanctions in the 1990s.
Inside the crypts, it smells of rose water, sprinkled by visiting family members and sold by the case along the cemetery’s main thoroughfares.
Many of these crypts have underground burial chambers where militiamen used to hide in ambush for U.S. soldiers.
Graves from the 1930s and 1940s have their own style, soaring up 10 feet with rounded tops so people would see them over their neighbors. The inscriptions are often in stucco, and the dates use the Islamic calendar.
One dating back to 1914 has an epitaph in Persian, a relic of when Iranian Shiites would come here regularly to be buried — a phenomenon that is reviving once more with improved relations between the two countries and ebbing violence.
The gravedigger, Mr. Abu Seiba, said it is impossible to guess how many bodies are buried here, perhaps tens of millions, as each grave is built on top of an older one.
Despite the living through the sectarian war, Mr. Abu Seiba finds the Iran-Iraq war graves the most chilling.
“Muslims fought Muslims, and we killed each other because of the desires of one person, Saddam Hussein,” he said. “Even after the fall of Saddam, the killings continued because this thing is part of the Iraqi people, but now, perhaps, people are learning to become civilized.”
Please read our comment policy before commenting.